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True Initiation
Copyright © 1993
by Chic & S. Tabatha Cicero
Initiation
ceremonies have always played a major role
in magical organizations, from ancient to modern
times. Several mystical groups and secret
societies have had a tradition of tracing their
hereditary roots back to the mystery cults
and religions that prospered in the archaic
world. Many people of ancient times were
drawn to these mystery religions because of
the sense of spiritual vigor and euphoria they
provided through elaborate initiation ceremonies.
There are generally three types of people
who seek initiation. The first type is an individual
who feels that it is absolutely crucial to be initiated
into a legitimate magical group in order to do the
magical work properly. The second type seeks
initiation in order to gain magical and social status. The
final type of individual seeks initiation for purely
spiritual reasons, without any concern for status
or rank. This person can work either solo or
within the structure of a magical group, depending
upon what s/he feels is more conducive to true spiritual
growth.
To be an Initiate means that one is accepted into
an inner circle, whose teachings and rituals are
meaningful only to other members of the group who
share this common experience. This is just
as true today as it was in antiquity. Admittance
to such a group confers a sense of status and belonging,
of knowing arcane information and of having been
uplifted through the disclosure of divinely inspired
wisdom. The candidate seeking acceptance must
first prove him/herself worthy of inclusion into
the group or magical current.
A prospective candidate entering the temple is in
a heightened state of awareness; adrenaline is pumping,
the senses are sharpened. The candidate is
poised to receive an influx of energy. All
this is brought about by the calculated decision
to become an initiate of the mysteries. The
rite of initiation is meant to purify the candidate
and prepare him/her to receive the secrets and teachings
of that current. The new Initiate does not
receive the bulk of this knowledge immediately but
in gradual stages. This process of spiritual
evolution begins at the bottom of a hierarchical
ladder; each step of which is accompanied by an additional
initiation ceremony and further study work.
The word initiation means literally "to begin". It
is the beginning of a new stage of life; the passage
into a distinctly new type of existence. Initiation
represents spiritual growth; the dawning of a new
life dedicated to an entirely new group of principles
from those of mundane or materialistic society. The
earmarks of this spiritual "new birth";
are indicated by an expansion of the mind to include
a realization of higher levels of consciousness.
Initiation is the forerunner of immortality. It
is that which gives us the ability to explore the
Divine within us. Humanity has always had the
potential for immortality, but only acquires it when
men and women affiliate themselves with the immortal
spiritual substance that supports all facets of the
physical universe; that same Divine quintessence
which is far too often neglected by the general public. Capturing
that rare and marvellous essence is the ultimate
goal of the Western Magical Tradition. The
objective of all students of this tradition is the
purification of the natural human being – to
extract the pure gold of spiritual completion from
the outer shell of the lower personality.
Initiation is the first active step in the realm
of magic. A true initiation is the internal
and secret principle which pushes the student to
seek a particular occult path to knowledge with a
perseverance that will not be turned aside. This
introductory step is the unveiling of the Divine
Light; the cultivation of the primary spark of eternal
consciousness. To secure this spark requires
a calm and peaceful mind, an understanding of one's
own unconscious make-up, constant hard work and a
healthy measure of self-sacrifice. Communication
with this universal power is possible only after
the hidden abode of the Inner Self is reached. But
through the simple act of one student attempting
to connect with this Power, the whole of humankind
is enriched.
Initiation ceremonies are an integral component of
western magic. When we speak of magic, we are
referring to a specialized system of discipline and
science that has a spiritual rather than a worldly
or material goal. Magic is an intimate science
whose doctrines are grounded in the essential understanding
of the true Inner Being which exists behind the apparent "reality" of
the outer and mundane aspects of life.
Ritual Magic is a process of symbolism and ceremony
which results in the direct stimulation of the will
and the rapture of the imagination. What this
is designed to bring about is the purification of
the lower personality (the 'me first' part of the
psyche) and the establishment of an exalted level
of consciousness, so that the magician's ego is gradually
able to unite with his/her own Higher and Divine
Genius.
Each and every aspect of an initiation ceremony – every
idea, movement, and speech – is fashioned to
bring about this supreme result. Through the
Hermetic system of associated symbols and concepts,
every impression within the ceremony becomes the
source of a sequence of interrelated thoughts which
climax in the ultimate goal of the ritual. One
symbol after another saturates the psyche of the
magician. This, combined with the excitement
of the ritual itself, stimulates the magician's emotional
state to its highest level, when the perfect moment
of spiritual euphoria is achieved. An open
passageway is created between the intellectual mind
and the soul of the magician, resulting in an elevated
concentration of psychic capabilities and the exhilaration
of the true and divine nature of the Initiate.
There are two forms of initiation: astral and physical. The
astral initiation takes place on the ethereal planes
and is not always recognized by the individual until
a certain amount of time has passed (although sometimes
it is immediately comprehended). This type
of initiation is granted to a person directly by
the spiritual archetypes within the psyche. The
other type of initiation is a tangible ceremony carried
out by an initiating team in a physical temple. Some
may assume that the astral initiation is the only
form that is valid – the physical one being
only a staged dramatization. This is simply
not true. A physical induction reaffirms the
candidate's spiritual will by the deliberate act
of submitting him/herself to the process of the initiation
ceremony. A physical initiation grounds the
energies of the astral initiation. It is a
visible proclamation to the manifest universe of
one's desire to follow on the path of an Initiate
of the mysteries.
Is one form of initiation superior to the other? Maybe,
maybe not. What is clear, however, is that
one form of initiation, astral or physical, must
always precede or occur simultaneously with the other
form. Both types are important to the overall
initiatory experience.
Self-initiation has been a subject of much debate. Israel
Regardie strongly believed in the idea that a student
could initiate him/herself through the various levels
of spiritual growth. It was his opinion that,
by repeated performance of such rituals as the Opening
by Watchtower and the Middle Pillar exercise, the
aspiring Magician could effectively be considered
an Initiate of the Golden Dawn current. But
it was also his opinion that success in this endeavour
hinged upon the student's own fortitude and determination. Responsibility
for spiritual progress, its success or failure, was
up to the individual.
All of this leads us to the notion of 'legitimacy'. Does
a solitary student need to be a member of a legitimate
initiatory temple or magical group? The answer
is a resounding ‘no’. Whether or
not one is associated with an officially recognized
temple has no bearing on his/her spiritual fulfilment
and magical growth. Much of the previously
secret knowledge of a good many occult organizations
is readily available in bookstores today. It
is now possible for the student to become his/her
own initiator through study and frequent practice
of ritual work.
Any individual or group that claims to be the sole
authority and proprietor of the Hermetic Mystery
Tradition or claims to have singly 'ascended to the
throne' of the Illuminated Masters is doing students
a great disservice by spouting off a lot of astral
steam. This is also true for anyone who claims
to know arcane 'secrets' that can only be bought
for an outrageous sum of money. The student
needs to be cautious and use his/her own judgment
in such matters.
Questions of legitimacy or lineage of a magical group
can in fact interfere with spiritual growth if a
student becomes caught up with the glamour of obtaining
a magical merit badge from a recognized organization,
rather than achieving conversation with one's Higher
and Divine Genius. Empty gestures and hollow
proclamations of high degrees and titles mean little
or nothing to one's own Higher Self. The will
and the determination to achieve union with the Divine
are the only essential factors in proceeding on the
path of an Initiate. One need not be a member
of any acknowledged organization to do it.
Whether one experiences a self-initiation or an induction
ceremony performed by a group, the fact remains that
initiation of one kind or the other is of primary
importance to spiritual growth and personal evolution. As
the lower personality of the student is gradually
trained and moved into an alignment with the Higher
Self through purification and ritual work, a seed
is planted in the student. The germ of Light
that an initiation plants within the soul of the
magician is a perpetual one that will remain intact
throughout many different incarnations, growing stronger
as the person rediscovers his/her psychic abilities
with each new life cycle. A total shift in
outlook and a single-minded devotion for the divine
union is necessary for the nurturing of this seed.
Self-sacrifice is also required on the part of the
lower personality. To the average person, sacrificing
a part of the ego seems foolish but the submission
of the lower personality to the Higher and Divine
Self truly results in the attainment of something
which is far more satisfying and lasting than temporary
wants and desires, the illumination of the human
soul by the inner Divine Light.
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